What Must I Do To Be Saved?
The churches of Christ Greet You (Romans 16:16)
In Isaiah 53:6, the prophet of God wrote: "All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all." Ecclesiastes states: "For there is not a just man upon earth, that doeth good, and sinneth not." Paul said in Romans 3:23: "For all have sinned, and come short of the glory of God." In verse 10 of the same chapter he said: "As it is written, There is none righteous, no, not one." These verses all emphasize the universal problem of sin. Romans underscores the consequences of being lost in sin: " For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord."
Since man needs salvation from sin, what is the greatest question man can ever ask? Some businessman might say it is the question of how to make a fortune. Those old and feeble might say it is the question of how to live to be one hundred years of age and remain in good health all that time. The sick might answer that the greatest question has to do with a cure for cancer, aids, tuberculosis, and diseases of the heart. However, the statesmen might contend that the greatest question is how to promote peace among nations and prevent all future wars. While these are all-important questions they have to do with the fleeting things of time and this life only.
"What Must I Do To Be Saved?"
It must be agreed by all those who believe the Bible that the world's greatest question is, "What must I do to be saved?" or "What shall I do, Lord?" or "Men and brethren, what shall we do?" (Acts 16:30; 22:10; 2:37; 9:6.) This question has to do with the soul of man and his eternal destiny. The soul of one man in one side of the balances would outweigh the whole world in the other side! Jesus said, "What is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?" (Matt. 16:26.) The soul is the skyscraper to stand through the eternal ages, while the body is no more than the scaffolding and ladders round about, and very temporary in nature. Once the soul is lost eternally, it will be too late to do anything about our great question.
But let us analyze our question and show that it is exceedingly simple. First of all there are two parts to the question. "What must I do" refers to the sinner's part, and "to be saved" refers to God's part of the plan. In other words, there are two aspects of the Gospel plan of salvation: (1) Godís gracious provisions which make our salvation possible, and (2) the proper response on the part of man to those provisions Ė i.e., the sinner must believe and show his faith by obedience to Godís holy word in order to be saved on God's terms.
In Ephesians 2:8 the apostle Paul wrote, "For by grace are ye saved through faith...."Grace should be understood as a word which sums up and includes every single thing Deity has done to provide for our salvation. In the same way, faith should be understood as a word which sums up and includes every single thing a man does in response to Godís grace, and to appropriate the provisions of Godís grace to himself. In other words, the Gospel plan of salvation involves acts on the part of God and on the part of man. Actions performed by God to make manís salvation possible we call acts of grace; actions performed by man to make his salvation a reality are acts of faith.
Some resist the idea that man plays a part in his own salvation, averring that sinners are saved by grace alone. If one means by that that oneís actions do not make him deserving of salvation, or that his obedience does not pay for any part of his salvation, than we would agree. But what man does or does not do determines whether he is saved or lost. After Peter had concluded that memorable sermon on Pentecost, he exhorted, "Save yourselves from this untoward generation" (Acts ). Peter was not suggesting that these people could save themselves separate and apart from Godís grace; he was urging them to appropriate the grace of God to themselves by obeying Godís commands.
It is a fact that man cannot make atonement for any of his sins. Micah 6:7 states, "Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?" Oh, no! There is no way man can pay for his own sin and lift himself out of condemnation by his own deeds or his own sacrifices. If it were not for Godís grace and the provisions springing there from, man would be helplessly and hopelessly lost for eternity, in spite of all the good deeds he might do and all the sacrifices he might make.
But it needs to be understood also that all the provisions swelling up out of the grace of god cannot save one sinner who will not put his trust in the Lord and submit to his will. This is the very idea Peter was expressing when he said "Save yourselves from this untoward generation."
If nothing a man does has anything to do with his salvation, then there would be universal salvation, for Hebrews 2:9 says, "But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man." If we were to conclude that manís salvation is not at all dependent on anything he does, then we would have to conclude also that all men will be saved, because Jesus died for all. Since "God is no respecter of persons" (Acts ), and since Christ died for all (Hebrews 2:9), it would have to be the case that all will be saved, unless manís own response to the provisions of the gospel determines whether he is lost or saved. This, of course, is the case. Hebrews 5:9 states clearly that Christ is the author of eternal salvation "unto all them that obey him."
Let us further analyze the question. "What" - of all things possible to be done, just what must one do to be saved? "What must" - it is not what MAY one do. Jesus said, "It shall be told thee what thou must do" (Acts 9:6). Again, it is "What must I" - it is not what must God, Christ, or the Holy Spirit do. All heaven has already moved and done its part, and it is our move now. It is "What must I do?" It is not how must I feel, or what must I imagine, or what must be done to me, but "What must I do?" It is not what must I do to blot out my own sin apart from God, but what must I do "to be saved."
It should not be thought strange to any Bible student that God would
make the offer of salvation from sin conditional. Throughout the Old
and New Testaments there are many examples of those to whom God offered
certain benefits, and
yet made those offers conditional. God promised to spare the firstborn
the Israelites, provided they would kill a lamb and sprinkle its blood
the doorposts of their houses (Exodus 12). God offered to heal Naaman
his leprosy, but the offer was conditional. Naaman would have to wash
When the jailer asked "What must I do to be saved?" (Acts 16:30), he knew little or nothing about Christ and had no faith in Him. However, the earthquake of the occasion and the miracle in evidence confirmed the fact that Paul and Silas were servants of God. In answer to his question they began at the very first and said, "Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." This was a sort of blanket proposition meaning that he would have to obey Christ and trust in Him for salvation.
They then preached Christ unto him so he could believe, for faith comes by hearing the word (Acts 16:32; Romans 10:17). He evidently believed and repented for he took them and tried to undo the harm done, and washed their stripes. He also was baptized the same hour of the night - at midnight (Acts 16:25, 33). Christ who had said in the commission, ďHe that believeth and is baptized shall be savedĒ then saved him (Mark 16:16). He rejoiced after his baptism. He did not "hit the saw dust trail" to have his sins prayed away at an altar. He was saved by obedient faith and not by faith only (cf. Rom. 1:5; Heb. 5:9).
When many asked our great question on Pentecost saying, "What shall we do?" (Acts 2:37), unlike the jailer, they had just heard about Christ and been called upon to believe in Him as "Lord and Christ" (Acts 2:37). They had been pricked in their hearts by the truth which they had heard pointing out their guilt in the murder of Christ (Acts 2:37).
Since they were already believers, but had not put their faith into obedience, they were simply told what to do by faith in order to be saved. The apostle said, "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost" (Acts 2:38). They were to do this "for the remission of sins" for which Christ had shed his blood (Matt. 26:28).
When the service was over, there were no seekers turned away with the explanation that they should keep on seeking in prayer until they should find. But the record says, "They then that gladly received his word were baptized: and the same day there were added unto them about three thousand souls" (Acts 2:41). The last verse says, "And the Lord added to the church daily such as should be saved" (Acts 2:47).
In no case were any said to be saved who had not heard the Gospel and obeyed it. Furthermore, the Lord ADDED all of them to the SAME church, the church of Christ that He had said He would build (Matt. 16:18; Acts 2:47; Eph. 1:22-23; 5:23; 2:16; 4:4). They were simply Christians and wore no human religious name (Acts 11:26; 1 Pet. 4:16; James 2:7). They subscribed to no human creed and were members of no denominational church. They were united in the one body (Col. 1:18) as Christ had prayed they should be (John 17:20-21; Eph. 4:3).
What The Sinner Must Do
We are NOT here discussing what God, Christ, and the Holy Spirit did in order that lost sinners might be saved. We are rather discussing what the sinner is required to do in order to be forgiven of his sins and become a child of God. It should be noted also we are NOT here discussing the things involved in living the Christian life. We are rather discussing what the sinner is required to do in order to be forgiven of past sins and become a Christian.
Nobody can become a Christian without first hearing the Gospel of Christ. That is the reason Jesus commanded his apostles: "Go ye into all the world, and preach the gospel to every creature" (Mark ). In the book of Acts, every person who became a Christian first heard the preaching of the Gospel of Christ. God did not operate upon their hearts and minds directly, separate and apart from the Gospel, because the Gospel "is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek" (Romans ). Jesus had taught: "No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me" (John -45). Romans states the obvious, that one cannot believe without first hearing.
The sinner must next believe the Gospel which has been preached. Paul declared that "with the heart man believeth unto righteousness..." (Romans 10:10). John states: "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name." You will notice this verse does not state that those who believe ARE the sons of God; it states rather that those who believe have the power TO BECOME sons of God. Those who believe, in order to become sons of God, must exercise the power given them by their faith. This is done by obeying the commands which God has set forth as conditions of pardon. Salvation is not by faith only as is stated in certain creeds. The inspired record says, "Ye see then how that by works a man is justified, and not by faith only" (James ).
After the sinner believes the Gospel of Christ, he must then repent, which means to make up oneís mind to do right, and obey the Gospel of Christ. Acts states: "And the times of this ignorance God winked at; but now commandeth all men every where to repent." J.H. Thayer, in his Greek-English Lexicon (P. 405), comments on the Greek work translated "repent" in this passage, saying it is "used of those who, conscious of their sins and with manifest tokens of sorrow, are intent on obtaining Godís pardon." This is precisely the idea Paul expressed in Second Corinthians 7:10: "For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death."
The person who has repented, then, is one who, having heard and believed the Gospel, is conscious of and sorry for his sins, and has determined to do what is necessary to obtain Godís pardon. Please observe that the sinner who has repented has not, by the mere repentance, obtained pardon; he is rather "intent on obtaining Godís pardon." Repentance has been referred to as "the most difficult command," suggesting that, when one has genuinely repented, he will not be at all reluctant to do whatever the Lord requires.
The Lord requires the penitent believer to confess that Jesus Christ
is the Son of God. One simply cannot be forgiven of his sins if he is
ashamed of Christ (cf. John -43).
Jesus said, "Whosoever therefore shall confess me before men, him will
confess also before my Father which is in heaven. But whosoever shall
me before men, him will I also deny before my Father which is in
(Matthew -33). The
Baptism And Salvation
Baptism, which is immersion in water (Romans 6:4; Colossians ), is the point at which the sinner is forgiven of his sins and becomes a child of God. Before Jesus ascended to heaven he commissioned his apostles, saying, "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned" (Mark -16). In carrying out this commission Peter, on Pentecost, said, "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost" (Acts ). Please observe that baptism is said to be "for the remission of sins," meaning that one is baptized in order to receive the remission of sins. This perfectly coincides with every passage in the Bible dealing with baptism. For example, First Peter says baptism saves us. Acts says it washes away sins. Galatians tells us that baptism puts one into Christ.
The religious world generally does not teach nor practice what the Bible teaches with reference to baptism. As the above verses indicate, baptism is a condition upon which the sinner can be forgiven of his sins. Just as the Israelites had to sprinkle the blood of the lamb on their doorposts to avoid the death of the first born, just as Naaman had to wash in Jordan in order to be healed of his leprosy, just as Joshua had to march around Jericho in order for the Lord to give him that city, and just as the blind man had to wash in the pool of Siloam, even so the sinner must be baptized in order to be forgiven of his sins.
Nearly all modern religions have salvation before baptism in their creeds, with baptism being a non-essential act which does nothing more than symbolizes oneís forgiveness. That is not what the Bible teaches. It is a significant fact that in every verse in the Bible where both baptism and salvation are mentioned, baptism always is mentioned first. Notice some examples of such verses: "John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins" (Mark 1:4). "He that believeth and is baptized shall be saved; but he that believeth not shall be damnedĒ (Mark ). "Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy GhostĒ (Acts ). "And now why tarriest thou? Arise, and be baptized, and wash away thy sins, calling on the name of the Lord" (Acts ). Emphasis has been added in these verses to call attention to the order of the words. Look at each verse again and observe that baptism always comes before salvation or pardon. Other verses which should be examined include Romans 6:3; Galatians ; and First Peter 3:21.
The Gospel plan of salvation is clearly taught in the New Testament.
Let us not allow the philosophies of men to confuse our minds and cause
us to require anything less or more than God has required.